Results for 'Constance E. Roland'

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  1. Self-respect: A neglected concept.Constance E. Roland & Richard M. Foxx - 2003 - Philosophical Psychology 16 (2):247 – 288.
    Although neglected by psychology, self-respect has been an integral part of philosophical discussion since Aristotle and continues to be a central issue in contemporary moral philosophy. Within this tradition, self-respect is considered to be based on one's capacity for rationality and leads to behaviors that promote autonomy, such as independence, self-control and tenacity. Self-respect elicits behaviors that one should be treated with respect and requires the development and pursuit of personal standards and life plans that are guided by respect for (...)
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  2.  12
    New Information on" Death with Dignity.Constance E. Putnam - 2001 - Hastings Center Report 31 (4):8.
  3.  11
    People to People Visit.Constance E. Putnam - 1996 - Hastings Center Report 26 (1):47-47.
  4. I shall stop dreaming: Verse.Constance E. Hoar - 1937 - Pacific Philosophical Quarterly 18 (3):291.
     
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  5.  71
    Positive Group Context, Work Attitudes, and Organizational Misbehavior: The Case of Withholding Job Effort.Roland E. Kidwell & Sean R. Valentine - 2009 - Journal of Business Ethics 86 (1):15-28.
    Considering the organization’s ethical context as a framework to investigate workplace phenomena, this field study of military reserve personnel examines the relationships among perceptions of psychosocial group variables, such as cohesiveness, helping behavior and peer leadership, employee job attitudes, and the likelihood of individuals’ withholding on-the-job effort, a form of organizational misbehavior. Hypotheses were tested with a sample of 290 individuals using structural equation modeling, and support for negative relationships between perceptions of positive group context and withholding effort by individual (...)
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  6.  37
    Sensory feedback to the cerebral cortex during voluntary movement in man.P. E. Roland - 1978 - Behavioral and Brain Sciences 1 (1):129-147.
  7.  66
    A new `law of thought' and its implications.E. E. Constance Jones - 1911 - Mind 20 (77):41-53.
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  8.  78
    Layoffs and their ethical implications under scientific management, quality management and open-book management.Roland E. Kidwell & Philip M. Scherer - 2001 - Journal of Business Ethics 29 (1-2):113-124.
    Two major management philosophies of the 20th Century, scientific management and quality management, are often contrasted. Scientific management is seen as a system that focuses on task efficiencies whereas quality management is described as a collaborative, people-centered process approach to continuous improvement. This paper examines the ethical implications of these diverse approaches, particularly in the way information is used to decide which employees to lay off in times of economic difficulty. The paper uses case examples of quality management as teaching (...)
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  9.  17
    Studien zum Menschenbild der älteren Weisheit (Spr. 10ff.)Studien zum Menschenbild der alteren Weisheit.Roland E. Murphy & Jutta Hausmann - 1996 - Journal of the American Oriental Society 116 (4):771.
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  10. The Book of Job: A Short Reading.Roland E. Murphy - 1999
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  11. The Dead Sea Scrolls and the Bible.Roland E. Murphy - 1956
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  12.  11
    The Faith of the Psalmist.Roland E. Murphy - 1980 - Interpretation 34 (3):229-239.
    The Book of Psalms is a school of prayer in which we are taught language that grasps the reality of God and given models that encourage us to present ourselves to God with honest realism.
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  13.  28
    The Interpretation of Old Testament Wisdom Literature.Roland E. Murphy - 1969 - Interpretation 23 (3):289-301.
    “…we must move into theological anthropology if we are to do justice to the wisdom literature. In the Old Testament man can be defined in terms of his relationship to the Lord as his saviour, creator, sustainer. The working out of these ideas is not possible apart from the concern of Old Testament wisdom…”.
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  14.  16
    The Role of the Bible in Roman Catholic Theology.Roland E. Murphy & Carl J. Peter - 1971 - Interpretation 25 (1):78-94.
    The role of Scripture as norm is growing significantly in Catholic theological work. But with that growth the problems of its relation to other norms become clearer and more urgent as the agenda for systematic theology.
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  15. The Song of Songs: A Commentary on the Book of Canticles or the Song of Songs.Roland E. Murphy, O. Carm & S. Dean McBride - 1990
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  16. Wisdom Literature and Psalms.Roland E. Murphy - 1983
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  17. An Introduction to General Logic.E. E. Constance Jones - 1892 - The Monist 3:314.
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  18.  41
    A New Law of Thought.E. E. Constance Jones - 1911 - Proceedings of the Aristotelian Society 11:166 - 186.
  19.  67
    The import of categorical propositions.E. E. Constance Jones & W. E. Johnson - 1893 - Mind 2 (6):219-223.
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  20.  18
    Vi.—critical notices.E. E. Constance Jones - 1892 - Mind 1 (2):276-281.
  21.  51
    An Aspect of Attention.E. E. Constance Jones - 1898 - The Monist 8 (3):356-376.
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  22.  33
    A New « Law of Thought » and its Logical Implications.E. E. Constance Jones - 1911 - Atti Del IV Congresso Internazionale di Filosofia 2:440-443.
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  23.  20
    A New Logic.E. E. Constance Jones - 1913 - Proceedings of the Aristotelian Society 13:92 - 109.
  24.  20
    Character and Circumstance.E. E. Constance Jones - 1899 - International Journal of Ethics 9 (4):504.
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  25.  22
    Character and circumstance.E. E. Constance Jones - 1899 - International Journal of Ethics 9 (4):504-511.
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  26. In memoriam.E. E. Constance Jones - 1922 - Proceedings of the Aristotelian Society 22:224.
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  27. Lectures on the Ethics of T. H. Green, Mr Herbert Spencer, and J. Martineau.E. E. Constance Jones (ed.) - 2011 - Cambridge University Press.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory, and classics. An active champion of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral philosophy, the (...)
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  28.  29
    Mr. Hayward's evaluation of professor Sidgwick's ethics.E. E. Constance Jones - 1901 - International Journal of Ethics 11 (3):354-360.
  29.  24
    Mr. Hayward's Evaluation of Professor Sidgwick's Ethics.E. E. Constance Jones - 1901 - International Journal of Ethics 11 (3):354.
  30.  26
    Practical Dualism.E. E. Constance Jones - 1918 - Proceedings of the Aristotelian Society 18:317 - 328.
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  31.  85
    Rational hedonism.E. E. Constance Jones - 1894 - International Journal of Ethics 5 (1):79-97.
  32.  5
    Rational Hedonism.E. E. Constance Jones - 1894 - International Journal of Ethics 5 (1):79-97.
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  33.  31
    "Rational hedonism"-a rejoinder.E. E. Constance Jones - 1895 - International Journal of Ethics 5 (2):231-240.
  34.  14
    "Rational Hedonism"-A Rejoinder.E. E. Constance Jones - 1894 - International Journal of Ethics 5 (2):231.
  35.  29
    Symposium: The Relation between Thought and Language.E. E. Constance Jones, J. S. Mann & G. F. Stout - 1893 - Proceedings of the Aristotelian Society (3):108 - 123.
  36.  30
    The Rationality of Hedonism.E. E. Constance Jones - 1894 - Proceedings of the Aristotelian Society (1):29 - 45.
  37.  17
    VIII.—A New Law of Thought.E. E. Constance Jones - 1911 - Proceedings of the Aristotelian Society 11 (1):166-186.
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  38.  33
    XIII.—Symposium—The Import of Propositions.E. E. Constance Jones, Bernard Bosanquet & F. C. S. Schiller - 1915 - Proceedings of the Aristotelian Society 15 (1):353-427.
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  39.  4
    Critical notices.E. E. Constance Jones - 1897 - Mind 6 (2):251-258.
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  40.  31
    IV.—Logic and Identity in Difference.E. E. Constance Jones - 1907 - Proceedings of the Aristotelian Society 7 (1):81-92.
  41.  3
    IV.—A New Logic.E. E. Constance Jones - 1913 - Proceedings of the Aristotelian Society 13 (1):92-109.
  42.  5
    The Rationality of Hedonism.E. E. Constance Jones - 1895 - Proceedings of the Aristotelian Society (1):29-45.
  43.  10
    XIII.—Practical Dualism.E. E. Constance Jones - 1918 - Proceedings of the Aristotelian Society 18 (1):317-328.
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  44.  5
    XIV.—In Memoriam.E. E. Constance Jones - 1922 - Proceedings of the Aristotelian Society 22 (1):224-225.
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  45.  12
    Nomi e titoli di YH WH alla luce del semitico del Nordovest.Roland E. Murphy & Lorenzo Vigano - 1978 - Journal of the American Oriental Society 98 (3):315.
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  46.  11
    Old Persian Grammar Lexicon Texts.E. Benveniste & Roland G. Kent - 1955 - Journal of the American Oriental Society 75 (3):195.
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  47. Ecclesiastes.Roland E. Murphy - 1992
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  48.  5
    L’extraterrestre, le scientifique et l’autrice de science-fiction.T. E., Roland Lehoucq & Émilie Querbalec - 2024 - Multitudes 94 (1):207-212.
    « Mais pourquoi diable les humains, sur leur petite planète bleue, s’intéressent-ils à ce point à moi, qui ne suis qu’un extraterrestre? » : telle est la question que pose un E. T. parmi tant d’autres, depuis l’espace intersidéral, à une autrice de science-fiction qui a transformé ce genre littéraire qu’est le space opéra et à un astrophysicien qui est aussi le président du plus grand festival de sciences et de science-fiction en France : les Utopiales à Nantes.
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  49.  49
    Harmony, Justice, Confusion, and Conflict in Family Firms: Implications for Ethical Climate and the “Fredo Effect”. [REVIEW]Roland E. Kidwell, Franz W. Kellermanns & Kimberly A. Eddleston - 2012 - Journal of Business Ethics 106 (4):503-517.
    Family firm leaders acting as stewards of a close-knit enterprise may attempt to build a positive atmosphere of trust, clarity, and cohesiveness in the firm’s operation. Yet, conditions unique to family firms may lead some family members to develop a heightened sense of entitlement and weaker bonds to the organization. This creates conditions for a Fredo effect, where a family member’s incompetence, opportunistic behaviors, and/or ethically dubious actions can impede the firm’s success, potentially resulting in a scandal that could lead (...)
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  50. Muslims and the Gospel: Bridging the Gap.Roland E. Miller - 2006
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